In recent months I found myself experiencing a deep spontaneous immersion in a mode of ‘emptiness’ or ‘no self.’ Because of that, some of my recent writings may contain a bias toward ‘no-thing-ness,’ ‘unknowing,’ ‘emptiness,’ or the notion that the radiant presence of now is ‘all there is.’
A stunning realization that is dawning on me lately—as I expressed in this video—is that these types of ‘emptiness’ modes are simply other valid modes. They’re valid ways reality can be with itself. They can be liberating to play with, but—contrary to what is taught in much of modern ‘nonduality’ and even ancient traditions—they aren’t necessarily ‘better than,’ ‘higher than,’ ‘more true,’ ‘more ultimate,’ or ‘more absolute’ than our ‘ordinary everyday human mode,’ or a ‘scientific materialist mode,’ or any other mode.
As far as I can see, all experiential modes are fully real and valid. They’re all fully reality being reality. No single mode can ever fully encapsulate or monopolize ‘truth.’ It’s like every mode reveals new angles, subtleties, and sides of the infinite-sided polyhedron-jewel of reality—a jewel that ~forever evades resolution or encapsulation. Reality is fully, intimately present in every experience yet no experiential or perspectival mode can ~ever fully grok infinitely-slippery, all-inclusive, all-transcending reality.
This is quite a stunning thing to notice. Additionally stunning is the recognition that seemingly *any* perspective—when repeated to oneself and deeply internalized—will *tend to become experiential*. So if you repeatedly tell yourself that “consciousness is ultimate reality” or “no-self is ultimate reality” or repeatedly listen to teachers who say these things, *this will likely become experiential for you* at some point—similar to how Jesus Christ becomes a living, experiential reality for many Christians.
I do not say this to negate the validity of those revelatory experiences—experiences which may be unbelievably liberating, heart-opening, or personally meaningful. Again, all modes are valid, sacred ways suprapersonal reality can be with itself.
What I am noticing, though, is that both ancient and modern non-dualists have fallen prey to the same tendency that plagues other types of (Christian) fundamentalists: the tendency to claim to have discovered the ‘ultimate’ or ‘absolute’ mode that is ‘higher’ or ‘more true’ than all the other modes. In this tendency there is arrogance and distortion.
As far as I can see, there is no actual hierarchy or dichotomy among modes. They’re all simply universe, wholeness, nature, God—whatever you want to call the one reality.
‘Emptiness’ is not ‘more true’ or ‘more absolute’ than form. ‘Nondual’ perspectives are not ‘more true’ or ‘more absolute’ than ‘dual’ perspectives. ‘Spiritual’ perspectives are not ‘more true’ or ‘more absolute’ than ‘materialist’ perspectives. The perspective of Ramana Maharshi is not ‘more true’ or ‘more absolute’ than the perspective of a sloth lazily napping on a tree. All these are simply valid modes to play with and explore. And *all* modes—when seen clearly—are noticed to be miraculous functions of What Is. All experiences are fully IT.
Yes, some modes may feel more beautiful from our human perspective. Some modes are almost certainly more practical. Some modes may be more supportive of ~universal human values, and some modes may lend themselves more suitably to the formulation of mythologies or ontologies that we would be happy to pass on to our children.
And from the human view, this may be the single most important thing to consider:
Which modes are we wise to codify and encourage within the reality-maps we pass on to our children?
Love,
JB
P.S. What are your thoughts on this? I’d love to hear from others who have contemplated these subtleties. Please also heart/share on Substack if you feel inspired to do so! This helps more people find my creations.
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🍃 jordan bates is a dad, husband, friend, author of 5 books, rapper, space-holder, world traveler, and passionate explorer of what is
P.P.S. If you want to dive deeper into the traps, dangers, and shadows of neo-advaita & (radical) nonduality—and the notion of freedom as a capacity to fluidly drift among reality’s numberless modes and find your own flowing center of gravity—watch these recent videos of mine:
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Completely agree! I find it almost surprising that people think nothingness is the ultimate reality- it is probabaly the state our ego wants to get to to feel 'liberated', but it completely negates the existence of a God who is the bieng from which everything emanates. That bieng is soooooo much more intelligent than we can even begin to comprehend (as is evident in the complexity in nature/ universe). So to see God as nothingness is really fooling ourselves. I believe it is us projecting a shadow onto God because we can't see them clearly.
What you say does not contradict Vedanta, especially Advaita, but is an elegant way of kind of saying the same thing. Your approach is non dual because you are seeing the one reality (Brahman) in everything. I think it is astute to realize reality itself can have various, nearly unlimited lenses in which to view or express itself,
I agree language can be limiting but theology and philosophy can be extremely important. if one believes Jesus died for our sins, is the only way to God and hell exists for sinners, then one will lead a very different life and impact others differently than if one releases that dogma.
You might say that was kind of the point expanded but my reply is you are coming from a very advanced pov, one that would not exist if through Gurus you kind of say don't matter were the conduits and anchors through transmission for advanced realizations of reality now available to us. it kind of astonishes me the lack of context, understanding of history of how we got here, and frankly gratitude for "God" in those forms. Krishna said"It is very difficult to overcome Maya without my help."
My orientation was not the result of one iota of conscious thought or belief but was built by the massive consistent intervention of reality of the "Ishvara aspect"(Controller and focus of devotion" (what religions mostly think of as"God")b ut we must remember all is one, the form and formless. It was Ramana Maharshi and other great teachers who said "whatever road you go by is fine to get you to the destination. there is no one true way."
For me, whether this is an"appearance" (Advaita) or relative reality (Vishishtadvaita) at this level is irrelevant and you have a beautiful way of expressing the wonder of all of this and its limitlessness. I would just be mindful as to how and why the source of all of this graced us (or we are part of a n unusual unfolding) with this insight at this time. Who is the doer here?